آیا تساوی حقوق بین همه مردم از هر قوم و ملت و آئین اصل ادیان است یا فرع؟ اگر اصل است و همه ادیان اصل و اساسشان یکیست، چرا در ادیان گذشته طبقات مختلف مثل روحانی و غیر روحانی، مؤمن و غیر مؤمن و … وجود داشته؟
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